In Pang Mapa district (our
local area) we have recorded more than 35 other sheltered habitation
sites with similar stone tools. Some of these sites also have
rock art, usually painted or stencilled in red ochre, decorating the
cavern walls. We have recorded 12 rock art sites in our
district with scenes of people and animals and abstract designs, the
largest number of sites yet discovered in Nth Thailand. Tham Lod has a beautiful painting of a deer but unfortunately, due
to lack of adequate protection, this painting has been virtually
obliterated. Most of the other sites are in remote areas and
there are no direct threats to their integrity. Indeed, very
few people know of their existence, even the local hilltribes.
There has been a bias in
archaeological research on prehistoric hunter-gatherers towards cave
sites and until recently virtually nothing was known about open air
habitation sites from the period around 5-10,000 BP. This bias
has been largely due to the misconception that unsheltered sites
would be too difficult to locate after thousands of years of erosion
and sedimentation. During the wet season 2000, John Spies
(Cave Lodge owner) and Steve Brown, both Australians, began a
systematic reconnaissance of the hills and ridges within 5 kms. of
the Lodge. We were amazed to find evidence for extensive
habitation by pre-ceramic populations who used stone tools similar
to the ones found at Spirit Cave. We extended our research and
have now found well over 100 open air lithic (stone tool) sites,
about 60 of which are very close to the Lodge. Virtually every
well drained flat area, with minimal or no undergrowth, that is on a
ridge and near to a water source, has chipped and flaked stone tools
on the surface. At more than 10 sites the prehistoric
inhabitants also dug wells. These sites were once occupied
during the wet season and occur between 700 and 1,300 metres above
sea level. We have found similar sites in other parts of Mae
Hong Son and Chiang Mai provinces. The dry season camp sites were
probably located by streams and are more difficult to identify.
During our recent research we also
identified 11 'pinnacle peak cultural sites' from a similar period,
most near to the Lodge. These sites are on the top of steep
limestone peaks that loom above the surrounding forest. We
have found quartzite river cobbles, stone tools and sherds of
cord-marked pottery at these difficult to access sites. The
only logical explanation is that the artefacts were left during some
ritual or ceremony, possible as grave goods for use by the deceased
in an after life.
At some other sites, including a
Neolithic cemetery on a peak by our village at Ban Tham Lod, we have
discovered ground stone tools and pottery sherds on the surface.
These are from a period, about 3-4,000 thousand years ago, when
people lived in villages and practiced agriculture, probably growing
dry rice on cleared hill slopes similar to the slash and burn
farming in the area today. They cleared the forest with small
mudstone axes that had ground edges that could be easily sharpened,
an improvement over chipped and flaked tools.
Bronze was an imported commodity and
evidence for a bronze age in our area is scant. One bronze age
site is Bull Cave, discovered by American Bill Fanning. Bill
is one of our regular guests who keeps coming back, enticed by the
areas potential for discovery and adventure. This site dates from
about 2-3,00 years ago. Bull Cave is a vertical cave that
requires ropes and vertical caving equipment to explore. Deep
inside is an urn burial (a secondary burial of bones placed inside a
large urn) with stalagmites 15-20 cms high growing on the broken
pottery. A human thighbone from the burial is completely
covered with flowstone. Nearby we found a unique bronze,
chisel shaped, object with a humped bull cast onto one end.
The iron age was well established in
our area by about 2000 BP and there is ample evidence of intensive
habitation from this period. In Pang Mapa, we have recorded
the existence of 83 caves and rock shelters with the remains of
ancient log coffins . Tiny amounts of wood from about 15
of these sites have been collected for dating (AMS) by Spies (Cave
Lodge) and Graves (Uni. of New England, N.S.W. Aust.).
Most dates fall around 1,700 BP.
These caves are called 'Tham Pi Man' by the local Shans.
'Tham' means cave, 'Pi' is spirit and 'Man' is
large. The Shans, closely related to the Nth Thais, have lived in
the area for about 200 years after moving from the Shan State in
Burma. They believe the coffins were used by tall, cave
lurking spirits. Most of the coffins are teak wood and are in
remarkable condition considering their age. Some remain
supported on scaffolding with the marks from the small iron chisels
used to carve them still clearly visible. A typical coffin is
a large teak log 5 metres long, split in half with the centres
carved out, one half serving as a lid. The ends are often
exquisitely carved with a wide variety of designs. With the
deceased were left grave goods including clay pots and other
possessions and tools for use in the afterlife or 'spirit world'.
During '98 and '99 John Spies (Cave
Lodge) and Sally Anderson from Australia participated in a 2
year research project on caves in our area, supported by the Thai
Research Fund. The researchers, headed by Dr. Sittipong
Dilokwanich (Mahidol Uni. Bangkok) collected data on the karst
resources in the Nam Khong catchment. Part of this research
involved detailed mapping and investigation of caves with log
coffins. The archaeologists, led by Dr. Rasmi Shoocongdej
(Silpakorn Uni, Bangkok) collected vast amounts of data from about
50 of these caves. We have recorded, for instance, at least 50
different carving styles on the ends of the coffins including
stylised cat and pig heads. The coffins are sometimes huge, up
to 9 metres long, supported on 6 large posts with cross beams.
During our research we discovered many fascinating artifacts such as
a human skull cemented by flowstone into a cave floor and an unique
tooth with 3 holes drilled into the side and plugged with metal.
Most of the human bones however have been eaten by animals such as
porcupines or disintegrated over time.
We do not know who left the coffins in
the caves or if, after a period of time, they left the area or
changed their burial practices. The caves were used as
cemeteries for hundreds of years but most caves have less than ten
coffins, indicating that not everyone was accorded such an elaborate
burial. Similar coffins have been found in karst areas west of
Bangkok and also in Borneo, China and the Philippines but most
coffin caves from this period in prehistory have been recorded from
Pang Mapa, our area.
Since the time of Pi Man, the
region has continued to be inhabited. About 700 years ago
there were many villages of the Mon-Khmer speaking Lawa or Lua
people. Evidence for their habitation include the ruins of
Buddhist temples, and scores of gravesites high on the ridges above
900 metres. The Lua, who have lived in Thailand for thousands
of years before the Thai speaking people moved south from Sth.
China, continue to live in the area but most fled north to the
China- Burma border area about 400 years ago, probably during the
period of warfare between the Burmese and Thais.
The Shan, Lahu, Karen, Lisu and Hmong
people who inhabit the area today are relatively recent arrivals
and, like the prehistoric inhabitants, they were attracted by the
vast natural resources of this fascinating area
To conclude, we at Cave Lodge, have a
deep understanding of the diversity and value of the natural and
archaeological resources of the district. We hope that all visitors
who are lucky enough to visit prehistorical sites will treat them
with the respect that they deserve, and leave every site in the
exact condition that they find it. Certainly take photos and
nothing else, but try to not to even leave footprints. There
are several easily accessible archaeological sites near to the
Lodge, including the Pi Man chamber in Tham Lod. The Nature
Education Centre here also has some local artefacts on display.
On the way to Cave Lodge try to visit the National Museums in
Bangkok and Chiang Mai. If you can make it to the Lodge and
are keen, it is relatively easy to discover new sites, particularly
open air lithic sites....just ask us for a good place to search.
|